A terza rima review of a great translation of The Divine Comedy
Midway in life’s journey, my path unclear,
I got ’round to Dante
in fine translation
Ciardi had a songsmith’s ear and keen appreciation
for the lilting Italian that served Alighieri
so well in narrating his trek of salvation —
a vernacular narration to more widely carry
Dante’s Trinitarian faith, plus his fey
Many translations capture his content, and convey
his visionary Catholic genius, unfurled
so confidently; and some find the way
to paint the pictures that leave your toenails curled
in Hell, then Purgatorio and Paradi-
so, guided by Virgil through the otherworld.
But most others lack Dante’s harmony:
thirty-three cantos, forty-some tercets each,
all rhymed ABA BCB CDC DED —
a music unattainable in English speech
with its polylingual roots and rhyme-poverty.
Ciardi gives words and music, though the reach
is but ABA CDC EFE GHG —
unweaving the master’s onrushing braid.
Still, his translation fairly sings to me.
(You must also check out Ciaran Carson’s A-grade
for a dozen prose versions with their scheme o’
tuneless literalism, like flightless birds,
uplifting as George W. Bush’s FEMA —
but those two stray further from Dante’s words.)
Dancing through the Boot in public squares and songs,
the Commedia was for everyone, not just nerds —
Dante attacks human failure hammer-and-tongs,
pounding pagan, papist, Paduan, Pisan,
for subversion, treason, and ninety other wrongs.
He tours Hell’s tiers at the Easter season,
listing sins and sinners by offense or by name;
with unredeemed Virgil (symbol of Human Reason)
helping to ascribe the right degrees of blame,
Dante settles scores, giving fiends a shove
toward fearsome beasts, or pit, or eternal flame.
From Hell he climbs to Limbo, then to spheres above,
from damnation to contingency to the last incline
where the pious soul is saved by faith and love.
In due course, reading line and inter-line,
we know of Dante’s losses, and the yang and yin
of his love for Beatrice at the age of nine:
that’s when the sacred vision-songs begin,
the haunting Christian triptych melodies
that crack the heart and leave it cleansed of sin.
A master of so many varied harmonies,
Dante sings of faith while revering science,
juxtaposing marvelous antipodes
of a near-Shakespearean globe in keen alliance:
the brain and heart, the soul and sex — undeterred
opposites embraced in holy defiance.
T.S. Eliot believed, though it may sound absurd,
that the literary world divides between
Dante and Shakespeare — “and there is no third.”
Dante-era politics pitted merchant Ghibelline
factions against the papist Guelphs in a fight
for regions Roman, Venetian, Florentine.
The gifted Dante led a midlife bright
with promise as a Guelph in Guelph-led Florence.
But the triumphant Guelphs splintered Black versus White;
the blood of both ran in competing torrents;
and while Dante, a White, was dispatched to the Pope
the rival Blacks indicted him on false warrants.
To avoid the pyre he wanders homeless; his scope
shifts from politics, to how great souls intersect
in damnation, repentance and, sometimes, hope.
Poet-translator Ciardi feels high respect
for the humble poet-narrator, and even more
for the cathedral-poem and bold poet-architect.
Take Book 2, Canto 8, Line 34.
Ciardi’s preface shows me and my son what weds
translated content with music and with amor.
“Well did I discern the blondness of their heads
but in their faces my eye was dazed
like an overstimulated sense confounding itself.”
Ugh! My little boy gives a shrug, his eyes glazed.
But at Ciardi’s re-re-vision, the nine-year-old
perks up, his eyes alight, animated and amazed:
“I could see clearly that their hair was gold,
but my eyes drew back bedazzled from their faces,
defeated by more light than they could hold.”
Yes! We almost dance as Ciardi first replaces
Dante’s words with gray verbatim, then adds streaks
as brilliant as the original in some cases.
Dear Dantista friends: this verse homage took weeks,
though at 99 lines it’s but two percent the size
of just one of Alighieri’s three astounding peaks
that reach into the earth, and touch the skies,
and, as Eliot asserted, rival the Bard’s
gift to both transcend and universalize.
Both familiar and divine — think Venus, Mars —
familiar and distant as the nighttime sky
with its reassuring albeit unknown stars.
— Jeff, Reader’s Services (In memory of Trudy Balch, another stellar translator)